Dreams
My Findings: If in a query chart, the Sun
occupies the ascendant or the Moon aspects the ascendant, or the 7th house
happens to be the Sun sign, it must be inferred that the person had dreams the
previous night. The duration of the dreams will correspond to the expired
portion of the ascendant. The time can be ascertained from the lord of Lagna
also. If the lord of Lagna is the Moon, it was only for a few seconds (kshana).
For other planets take the Naisarga periods.
NOTES
If anybody
puts the question, "Have I had any dreams today? if so, what is the nature
of the dreams?" the combinations given in this My Findings have to be
applied.
My Findings: If the Sun occupies the rising
sign, burning fire, blazing torches, red clothes, etc., were seen; if the Moon
is in Lagna, women, white, river and flowers; if Mars, gold, pearls, red
clothes, raw flesh, flowing blood, etc.; if Mercury the native dreamt that he
flew through the heavens; if Jupiter, there was a happy social party with
relations; if Venus, the native crossed watery surfaces such as lakes and seas;
and if Saturn, he climbed hills and elevated places. If many planets are found
in the ascendant, these dreams will be seen in turns. If these occupy inimical
or debilitation signs, the dreams will be bad. If the planets are defeated in
planetary fight, then again they will be bad. If they are in combustion, the
dreams will be disjointed.
My Findings: The nature of dreams can be
known from the nature of Arudha, Chathra, ascendant and the fourth house thus;
Aries — temples; Taurus — devas; Gemini — Brahmins and saints; Cancer — water
containing plant life and grass cut from the earth; Leo — hill men and
buffaloes; Virgo — cohabitation with women; Libra — gold, merchants and those
in power; Scorpio — horses, beetles, poison; Sagittarius — barks of trees,
flowers and fruits; Capricorn — men and women together; Aquarius — looking
glass; and Pisces — gold and oceans.
NOTES
What one
has seen in his dream can be ascertained from the horoscope on the basis of the
Arudha sign, or Chathra sign or the rising sign or the fourth house. It implies
that the strongest of the above factors is to be considered. Assuming that the
rising sign is the strongest and it happens to be Scorpio, the queerest will
have seen in his dream horses, beetles or poisonous medicines, etc.
My Findings: The above is taken from Jnana
Pradeepika. Still there are some more peculiarities and they are culled out
from Ashtanga Hridaya (a medical treatise).
My Findings: If one dreams that when he is
engaged in drinking liquor along with dead men (pretas) be is dragged up and
down by a dog, the result is he will be attacked by high fever and die.
My Findings: If one dreams that while
wearing red flowers and clothes and having one's body dyed red and enjoying all
sorts of pleasures, one is carried by a woman, he will be attacked by 'Rakta
Pitta'. Riding on buffaloes, pigs, dogs or camels southwards indicates death by
consumption. Dreaming of thorns, creepers, bamboos and palm trees sprouted from
one's throat, denotes attack of Gulmaroga and death from it.
Dreaming that while anointed in ghee with
no clothes on, performing a homo, a lotus plant sprouted from one's throat, it
indicates attack by leprosy and death.
Seeing in a dream that one with low class
people indulged in drinking ghee, butter and other oily liquids, signifies an
attack of premagha and death from it.
My Findings: The dream that one dived deep
in waters when dancing with Rakshasas, will get one madness and death. If,
however, he dreams that he is carried away by 'pretas' he will die from
apasmara (epilepsy).
My Findings: If one dreams that he had a
ride on a camel, cat, ape, tiger, pig, pretas or a jackal, he will get a sudden
accidental death.
My Findings: After dreaming that one
consumed a large quantity of bread and roasted things, he wakes up and vomits
the very same materials, he will die suddenly. If he dreams that he witnessed
an eclipse, he will get eye disease.
My Findings: Dreaming that the Sun or the
Moon falls down from the sky signifies loss of eye-sight.
My Findings: If one dreams of the
following, he is said to experience dreadful results. Birds building their
nests on the dreamer's head; getting shaved; encircled by crows or eagles;
surrounded by pretas, pisachas, women, beefeaters; getting lost in bypaths filled with creepers, grass bamboos and thorny plants, lying down in cremation
grounds or deep pits; happening to fall on dust and ashes; slipping on watery
surfaces, wells, tanks and miry spots; being dragged down by the force of water
currents; one sings, dances, plays on musical instruments; decorates oneself
with red flowers and red clothes; gets old age; becomes fat; smears one's body
with oil; gets married; gets shaved; eats cooked food and dishes; takes butter
and ghee; drinks liquor; vomits; gets iron and gold; gets defeated in fight or
in argument; gets imprisoned; meets with accidents; loses sandals; skin in the
legs gets dried; feels highly elated, laughs at angry seniors and family
elders.
Lamps, stars, planets, teeth, idols of
Gods, one's own eyes, either fall down or are destroyed; hills tumble down, one
enters a forest filled with red flowers, or places of sinful acts; gets into a
dark abyss; lies down in the burning ghat; falls down from hill-tops or house
tops; fishes alone; sees persons with ochre robes, naked people, ascetics,
persons with blood-shot eyes and dark-coloured people.
My Findings: When ones sees in his dream a
woman black in colour, having aptitude for sinful actions, with long nails,
hair and breasts, and wearing flowers and clothes, having no reddish tongue, he
may die early.
My Findings: Bad dreams are caused by the
surcharge of the tridoshas in the nervous and sensory systems. Sick persons
happening to see such dreadful dreams are said to die. If persons of sound
health see such dreams, they will get dangerous sickness. By God's favour, some
may recover but in most cases such sickness will end fatally.
My Findings: Drishta, Sruta, Anubhuta,
Prar-thita, Kalpita, Bhavija and Doshaja are the seven kinds of dreams. The
first five types of dreams do not bring about the indicated results. Dreams
seen during daytime are also ineffective.
NOTES
The ancient
experts in the phenomenon of dreams appear to have dived deep into the subject
and their views as regards the nature of dreams, what kind of dreams would
portend disasters, etc., are now drawing the attention of psychologists and
para-psychologists.
Seven kinds
of dreams are listed in the above My Findings. They are drishta or things which
one may have seen in life; (2) shruta — things we have heard in life; (3)
anubhuta — things actually experienced through smell, taste and touch; (4)
prarthita — things desired in life; (5) kalpita — fancied or imaginary things;
(6) bhavija — not included in the above 5 categories or those due to one's own
imagination; and (7) doshaja — dreams caused by a surcharge of tridoshas.
The author
appears to be of the opinion that the first five kinds need not be considered
as the signified results may not happen. He is also of the view that dreams
experienced during daytime are of no significance.
My Findings: Dreams that are forgotten soon
after waking, those seen continuously for a long time or seen before midnight
are not effective. It at all, they will bear fruit after a very long time.
Dreams seen in the early morning hours will bear fruit the next day. If one
sleeps after the dream, the effect will be little. If one happens to see bad
dreams, dana, homo, japa, dhyana and puja must be done to reduce the evil
effects. If a good dream is seen after a bad dream, the former alone will
prevail.
My Findings: The following are good dreams.
One experiencing them will get good health and wealth. Seeing deities,
Brahmins, cows, oxen, living relatives, kings, good people, burning fire, tank
with clear water, good watery surfaces, unmarried girls, smiling handsome boys
in white clothes, rakshasas, brilliant and booming with blood, umbrella,
looking glass, poisonous medicines, flesh, white flowers, white dress, human
excreta, ointments, fruits, hillocks, house-tops and storeyed houses, trees
having fruits, men, lions, elephants, horses ond other vehicles, rivers, fords,
oceans, journeys to the north and east, sexual connection with those women who
could not be enticed, death, escape from danger, satisfaction of pitris and
heads of famlies, weeping, getting up from the fallen place and harming the
enemies.
My Findings: The causes of dreams are: (a)
inflammation of the humours, (b) consequence of the major and sub-periods, (c)
worry or things about which one thinks much, (d) abhichara or incantation of
enemies, (e) guhyakas, (f) previous associations with other beings. Dreams
caused by the excitation or disturbance of vatha are: climbing up hill tops and
trees, travelling through skies. Dreams caused by the disturbance of pitha are
characterised by seeing things radiant and resplendent as gold, red flowers, as
the Sun, fire, etc. Dreams caused by phlegmatic disturbance are: seeing the
Moon, stars, white flowers, lotus and rivers. Dreams caused by disturbances to
the humours, wind, bile and phlegm signify ordinary results, Dreams caused by
planetary periods indicate effects appropriate to them. Those caused by chinta
and drishta will be the same as seen or wished. Dreams indicating that persons
are wounded by animals distorted in shape are caused by abhichara. Grihyakotha
as seeing bright and dazzling things is caused by the humour pitha. Dreams
caused by the planetary periods and worry will not be effective.
My Findings: A night has four Yamas. If the
dream is seen in the 1st Yama, the result will be, before the lapse of one full
year; in the 2nd, before the lapse of 6 months; in the 3rd, before the lapse of
3 months; and in the 4th, before the lapse of one month. If the dream occurs at
dawn, the result takes place soon.
My Findings: The nature of dreams has to be
learnt from other works. Here is a dream, narrated in Ramayana seen by Bharata.
"I saw my father falling down from the top of a mountain into a deep
solution of cow dung dressed in dirty clothes and with hair untied; the oceans
dried, the Moon having fallen down and the earth pervaded by dismal darkness;
the tusk of the royal elephant torn away and the blazing fire suddenly
extinguished; my father sitting on an iron throne wearing a red dress and (at
that time) being railed by copper coloured and dark women; my liberal father
starting to the south wearing red garlands of flowers, smeared with red
ointments, and journeying on a donkey-yoked chariot; my father being dragged by
a demoness wearing red dress, having a deformed face and putting on a face of
forced smile; my throat gets dried, mind has no peace, I, Sri Rama, father or
Lakshmana, am going to die. Is not my father happy now? are my brothers Rama
and Lakshmana not free from all disease?; Sri Rama's mother also is free from
all diseases; the mother of Lakshmana also is free from sickness; my mother who
is not good is also free from sickness; what does she say ?"
My Findings: The dream narrated above is a
very bad one, as the results that came from it affected his parents, his
brothers and more than all his own life.
My Findings: If a Brahmin sees a dream
showing that a person is drinking liquor or blood, then he will get learning or
knowledge. If any other than a Brahmin sees this, he will get wealth. If an
ordinary man sees in dream king, elephant, horses, oxen and cows and a sick
man, his desires will bear fruition. If a person born in a royal family sees
this, he will soon become a king.
My Findings: If a person dreams that he has
obtained sandalwood paste, couch, pearls, betel leaves, jathi flower and
wealth, it is very good.
My Findings: If a person sees in his dream that he is
bitten by insects or leeches, he will get children or wealth. If he sees in a
dream that he is entering a terrace, he will become a king though born in a low
family.
My Findings: If he sees in a dream as if
eating some ghee preparations (payasa) in a dirty lotus leaf in the middle of a
tank, he will become a learned pundit.
My Findings: If in the dream one sees
krauncha bird (cock)" or kukkuta or balaka bird and wakes up all of a
sudden, he will get a wife with endearing words or a girl with similar
qualifications.
My Findings: if a sick man sees the globes
of the Sun and the Moon in a dream, then be will recover from sickness soon. A
man without sickness will get wealth and health, of he sees blazing fire,
flowers, fruits, looking glass, rubies, pot containing curd, rice and milk, he
will become a prosperous man.
My Findings: Dreams seen in the first yama
of the night will bear fruit in one year, in the 2nd yama in 8 months, in the
third in 3 months and in the fourth in 10 days.
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